We have no full description of our bays prior to the late 1890s. But there are fleeting references of how things were before, and how the tangata whenua lived on and used the land and sea.
In 1879 Charles Heaphy, the famous artist, Victoria Cross winner, explorer and surveyor gave a lecture on how things looked 40 year before. Much of his description of other areas nearby would hold true for our bays – and the people who stayed here of course would have spent much time elsewhere in the region. His descriptions of the masses of bird life show how far we have to go with our conservation efforts: one bird he mentions as common in our bays is extinct: the New Zealand quail, koreke.
His description of the Māori people is interesting for the emphasis he places on the local fear of renewed warfare with those he calls ‘the Wairarapa people’. These are the Ngāti Ira people displaced in the 1830s and their close kin. His account undermines the myths about the ‘elimination’ of this iwi. And his mention of Island Bay as a source of kaimoana for people in the Hutt Valley gives us an important indicator to the way our area was used in earlier days. His talk is a useful primary source for those studying history. [Some punctuation and spelling has been updated- Ed]
Having been in Port Nicholson before the arrival of the settlers, I have put together the following notes on the physical aspect of the place, and the condition of the native inhabitants at that time.
In September 1839, when I arrived here in the Tory, with the expedition to select a fitting site for the New Zealand Company's first settlement, no ship had been in the harbour for a considerable time, probably three or four years. The place lay out of the track of whaling ships, and there was but little flax-trading to be done at it. Large, and for a time prosperous, whaling-stations existed at Port Underwood, Tory Channel, and Kāpiti.
The tide running past the heads on into those harbours, whale-ships lay at anchor there, with their boats in readiness, and numerous shore-parties watched throughout the winter months for whales that, coming inshore during the breeding season, were entangled or swept by the tide into the bays, where they could be attacked with advantage, and when killed, towed, with the aid of the flood or ebb tide, alongside the ship or under sheers of the shore establishment. At Port Nicholson heads, the tide was not so strong as to draw in the “fish,” as they were termed, and as a consequence the place was unfrequented, and remained with its people in a more primitive condition than any of the surrounding harbours. The forest was more undisturbed.
Along the eastern shore, from the mouth of the Hutt River to outside of Ward Island, the forest was uninterrupted, and the trees overhung the water, giving shelter to great numbers of wild fowl. About Kaiwhara[whara], Ngāhauranga, and Korokoro, the earthquakes had not then raised the coast, and caused the beach, now occupied by the railway, to appear, and there, also, the trees overhung the water, leaving only at the ebb of the tide a space sufficient for a pathway.
The indigenous birds had been entirely unmolested, save when the Māori snared them in his furtive and noiseless manner. I remember, especially, the enormous number of waterfowl frequenting the shallows at the mouth of the Hutt River. Cormorants, ducks, teal, oyster-catchers, plovers, sand-pipers, curlew, and red-legged waders, were there in pairs, detachments, and masses, and so tame that it was slaughter, rather than sport, to shoot them.
At the beach at the head of Evans Bay, there were, beside ordinary waterfowl, flocks of paradise ducks (casarca variegata). In the low fern and sandy shores of Island and Lyall Bays the indigenous quail, now disappeared, would rise almost at one's foot with its shrill, startling whistle, while along the rocks the slate-coloured cranes (ardea-sacra), two and two, were to be seen making erratic darts after shrimps, or patiently waiting for a passing fish. The forest was then teeming with birds.
Of twelve or fourteen species of small birds that were then to be seen in every wood, only the tūī, the fly-catcher, and the wren, with the sand-lark, in the open, are now common, while the robin, the bell-bird, the titmouse, the thrush, the popokatea, the tiraweke, and the riroriro, are rarely seen or have entirely passed away. Of the larger birds, the kokako, or crow, the rail, pūkeko, pigeon, kākā, and huia, were numerous in their respective localities or feeding-grounds. Of a night might be heard the booming, or “drum,” of the bittern (Botaurus pœciloptilus). The weka (Ocydromus earli), now common about the Hutt Valley, was then so scarce, that for more than three months our naturalist was unable to obtain one, alive or dead, or even to see a skin…
Editor’s note: The birds Heaphy seems to be talking about are –
Still to be seen: the tūī, pīwakawaka (fantails, which he calls the fly-catcher) titipounamu, or rifleman, which he calls the wren, the pohiwera, or banded dotterel, which he calls the sand-lark
Rarely seen or not at all: the toutouwai (robin), the korimako (bell-bird), the pīpipi or brown creeper, which he calls the titmouse, the piopio, the now-extinct thrush, the pōpokotea, (whitehead) and the riroriro (grey warbler). I [-Ed] think that by ‘tiraweke’ he may mean the tīeke (saddleback).
Larger birds: weka, the kōkako, or [blue wattled] crow, the moho pererū, or rail, pūkeko, and kererū or pigeon kākā, and huia. The booming bittern he mentions is the matuku-hūrepo.
Mentioned earlier: cormorants shags - kawau), ducks, teal (tētē and pāteke, oyster-catchers (tōrea), plovers (kohutapu) sand-pipers (pohowera) curlew,(unclear which of several birds he means) and red-legged waders (tōrea – are these also what he means by oyster-catchers?)
The huia (Heteralocha acutirostris) was then to be found in the ranges between Wainuiomata and Palliser Bay. Dr. Dieffenbach, the naturalist, was anxious to obtain some, and I accompanied him, making sketches, to the high range that overlooks Palliser Bay. The natives are very fond of the feathers of this handsome, dark, velvety bird, with its yellow wattles and white-tipped tail, and two boys readily went with us as guides. There was no occasion to take much food into the bush in those days—the gun supplied game enough—and though the month was September, one blanket was considered sufficient bedding for the open-air bivouac. We struck in from near Lowry Bay, and reached the source of the Ōrongo[rongo] stream before night. There was no path whatever. We shot some kākā and snared a kōkako, but saw no huias
We made a good fire as night approached. The natives were awfully afraid of the Wairarapa people, against whom they had lately fought, and while we slept with our feet near the fire, they sat crouched, with our guns in their hands, listening to detect any possibly approaching footsteps, for they were on the debateable land of the two tribes. The only sound worth noticing was the beautiful melody, towards morning, of the bell-birds. Thousands of these were singing together, and, probably by some auricular delusion, the sound seemed to arrange itself into scales, like peals of bells running down octaves. As the sun rose this music ceased altogether. From the top of the range we had a fine view of Palliser Bay and the Wairarapa Lakes. On our way homeward the natives suddenly stopped; they heard in the distance the peculiar cry of the huia. Imitating this, and adding a peculiar croak of their own, which they said was very attractive, our guides soon brought two birds—a male and female—within shooting distance. We abstained from firing for a moment, admiring the elegant movements of these birds as they leaped from tree to tree, peering inquisitively at us, and gradually coming nearer. We now fired with light charges, and brought each a bird down. Our natives were annoyed … They had intended, by a further allurement of a peculiar guttural croak, to have brought the birds so near as to capture them with a common slip-knot at the end of a stick—a process which we saw subsequently performed with entire success.
…On another occasion I accompanied a party of natives into the hills, near Belmont, to spear pigeons. The spears are about twelve feet long, and very slender—not more than half an inch in diameter at thickest part. They have to be held near the point, and, on a journey, trailed behind, until wanted for immediate use. The pigeons are probably feeding in low trees, or are about water-holes, and are scarcely frightened at the approach of the hunter, who quietly steals under them, sometimes even ascending the lower branches of the tree the bird occupies. The spear is then quietly directed amongst the foliage towards the breast of the bird, which takes little notice of the operation. When the point is within half a yard, a sudden thrust is made, and the bird is transfixed. The point of the weapon is of bone, and barbed. This bone is hung securely by a lanyard at its base to the spear-head, but when ready for use is lashed with thin thread alongside the wood. The wounded bird flutters with such force as would break the spear were the whole rigid, but as arranged, the thread breaks, and the bird on the barbed bone falls the length of the lanyard, where its strugglings do not affect the spear, and it is easily taken by the fowler's left hand. This mode of capturing birds, very soon after our arrival, went out of vogue. The spears were exceedingly difficult to make, and the few that were finished were eagerly bought by the whites as curiosities.
Our ship lay to the northward of Somes Island, and frequent trips were made of an early morning to haul the fishing-net in Lowry Bay. Large trees there overhung the beach, making it a delightful camping-place. We were always successful with the net, taking large quantities of kahawai, moki, and flounders. From this bay the course by boat into the Hutt River, and up the branches into which it divides, was most interesting and picturesque. A pā stood at the mouth of the river on the eastern side, with large war canoes drawn up on the beach, while at the hill-foot were tall stages, from which hung great quantities of fish in the process of sun-drying. Here the natives came out and hailed the boat's crew to land, for ashore it was high festival. Their canoes had come in, the night before, from Island Bay, loaded with “koura,” or crayfish, which were at the moment cooking in the “hāngī,” or Māori stone-oven, with pumpkins, cabbage, and potatoes. The natives here were exceedingly apprehensive of an attack on the part of the Wairarapa tribe, who, if so disposed, could steal down the wooded hills and appear in the cultivations amongst the scattered working parties. Only two years previously bloody fights had taken place in the Wairarapa Valley, and though peace was ostensibly made with the tribe, reprisals from persons or families that had lost relatives might be dreaded. Thus the men always had loaded fire-arms by them, and the “waka taua,” or war-canoe, was always ready for an expedition.
From the pā we pulled up the Waiwhetū River, which there had lofty pine trees on its banks. The various bends were very beautiful and secluded, and seemed to be the home of the grey duck and teal, and numerous other wild fowl. Here and there, on the bank, was a patch of cultivation, and the luxuriant growth of potatoes, taro, and kumara, indicated the richness of the soil.
As seen from the ship, or the hills, a lofty pine wood appeared to occupy the whole breadth and length of the Hutt Valley, broken only by the stream and its stony margin. This wood commenced about a mile from the sea, the intervening space being a sandy flat and a flax marsh. About the Lower Hutt and the Taita, it required a good axe-man to clear in a day a space large enough to pitch a tent upon. The cultivations of the natives were nearly all on the hill-sides, and chiefly about what is now the Pitone railroad station.
The path to the West Coast led up the hill from the west end of Pitone beach, and was very steep and difficult. There was one fine view-spot on the summit, and the track descended to the Porirua valley at what is now Mr. Earp's farm. There was then no path from Ngāhauranga or Kaiwhara[whara], but a war-track existed from Belmont to Pāuatahanui.
The [future] site of the City of Wellington was, in 1839, covered at the Te Aro end with high fern and tupakihi, save about the upper part of Willis Street and Polhill's Gully, where there were high pine trees, partly felled for native cultivations. Wellington Terrace was timbered chiefly with high manuka, some of the trees forty feet high. Thorndon Flat, about Mulgrave and Pipitea Streets, was fern-covered, but with high trees towards the Tinakori Road. The native cultivations were along what is now Hawkestone Street, Tinakori Road, and the base of Tinakori hill, the sides and summit of which were densely timbered, the rata, with its crimson flowers, being conspicuous. The native villages were—first, Pakuao, with two or three families, at Dr. Featherston's; Tiakiwai, where Mr. Izard lives, with three or four families; Pipitea, from Mr. Charles Johnston's to Moore Street, with about fifty natives; Kumutoto, Lindsay's to James', twenty natives; and Te Aro pā with sixty natives. From Mr. James' to the Court House the beach was so narrow as barely to afford room for passage at high-water, between the sea and the cottages that were built close under the hill, or on sites dug out of its foot. Where the Bank of New Zealand stands there was a short reef of rocks, at the foot of “Windy Point.” The site of the present cricket ground was a deep morass, arranged by the surveyors for a dock reserve; after the earthquake of 1848 raised the land, generally, about the harbour, it became drainable. [The Basin Reserve – Ed]
The land-slips on the Ōrongo[rongo] range, to the eastward of Port Nicholson, were not existing in 1839; they are said, and I believe correctly, to have been caused by the great earthquake of 1848. …
The Port Nicholson natives, when the ‘Tory’ arrived here, were a fine specimen of the Maori race. All the men were tried warriors, and had fought successively the Waikato, the W[h]anganui, and the Wairarapa people. But they occupied rather an inconvenient corner of territory. As long as they could maintain peace with the Ngāti Toa at Porirua and Kāpiti, and the Ngāti Raukawa of Ōtaki, they were tolerably safe; but in the event of serious hostilities in the direction of the West Coast, and such hostilities were threatening, the Wairarapa people, whom they had defeated but not subdued, would operate in their rear, making the position very critical.
It was this feeling of insecurity which caused them so readily to sell land to Colonel Wakefield, and to hail the arrival of Europeans. Having determined on the policy to pursue in this matter, Epuni, the Chief, with his immediate people, behaved with great consistency, and never receded from his bargain, or wavered in his friendliness to the settlers.
There was a singular mixture of amiability and fierceness about these Port Nicholson natives. The circumstances of their position required them always to have arms ready beside them and the war-canoes at hand on the beach, but to the white people they manifested entire confidence, and exhibited the greatest kindness.
Major Heaphy’s talk continues to discuss conflict between the Ngāti Raukawa, Ngāri Toarangatira and Te Atiawa peoples around Waikanae – outside the scope of southern bays history.
The southern bays just miss out in this illustration by Charles Heaphy called - A Birdseye view of Port Nicholson, in New Zealand, shewing the site of the town of Wellington, the river and valley of the Hutt and adjacent country” Drawn and lithographed by T. Allom from a drawing by Charles Heaphy. Possibly 1843?
People often ask what the southern bays vegetation was like before people were here. This article, by botanist Maggie Wassileff looks at what we can glean from what remains and other evidence.
Sometimes I dig up large native milkworms (Octochaetus multiporus) in my garden in Tiber Street and am reminded that much of my section consists of unmodified forest soils. I know this because native worms are replaced by smaller introduced species when forests are cleared and sowed to pasture or put into cultivation.
My section's dark brown loamy topsoil indicates that it formerly carried broad leaf forest, but I have no idea which combination of trees once grew on my section. As far as I am aware there are no detailed descriptions of Island Bay's original vegetation. However, we do have descriptions of nearby vegetation (Brooklyn, Aro Valley and Miramar) from the 1840-50 period that gives us a pretty good idea of what was probably growing in the Bay, and existing remnants on land to the west and north also provide us with some clues.
The valley floor and bottoms of the side gullies were swampy and landward (towards Berhampore) probably supported a semi-swamp forest with tall kahikatea and pukatea as the main canopy trees. Near the sea, the flat land was very poorly drained and for much of the year carried standing water. It was too wet for forest and swamp plants such as toitoi, ti, (cabbage tree), manuka, swamp flax, raupo and giant cutty-grass sedge flourished here.
Forest very similar to Otari-Wilton's Bush grew on the well-drained hill slopes and ridges of Island Bay. Tawa, titoki, hinau, mahoe (whitey wood), rimu, kohekohe, totara, nikau, rewarewa, matai and miro would all have figured to some extent as canopy trees. Under them grew smaller trees and shrubs such as kawakawa, rangiora, tree ferns (wheki and ponga), putaputaweta, kaikomako, lemonwood, hangehange, mapau, karamu and konano. The forest floor was dominated by ferns. Vines such as supplejack, bush lawyer, kiekie, native passionfruit and native jasmine would have been common throughout the forest.
Drifting sand on Island Bay's dunes was stabilised by spinifex, a native grass, and pingao, a sedge. Sand Coprosma, piripiri and native bindweed sprawled over consolidated sand dunes. Sand daphne and a couple of other sedges (noded sedge and sand sedge) grew here too. Where coarser materials - fine and coarse gravels - accumulated, scabweed (raoulia) and iceplant mats flourished.
In 1855 a massive earthquake uplifted a fringe of rocky land on either side of Island Bay's sandy beach as well as a rock platform bounding Tapu Te Ranga Island. Low-growing, hardy shrubs and herbaceous plants established in the new foreshore's nooks and crannies. Coastal flax and divaricating shrubs were prominent. Alongside brackish pools salt-tolerant plants such as oioi rush, glasswort, remuremu and shore primrose grew.
An open shrubland and low forest grew on the rocky headlands and cliffs on either side of Island Bay and probably covered the upper slopes of Tapu Te Ranga Island. Coastal flax, wild spaniard and silver tussock grew on the most exposed gale-swept sites. Akiraho, tree koromiko, kowhai, taupata, Solander's daisy, tauhinu, mahoe, manuka, established in slightly more sheltered sites where a thin soil developed.
Although Maori had kumara gardens in Island Bay's main valley (Paekawakawa) and small (and temporary) settlements on the headlands in the 18th century, there is little evidence that they cleared the entire forest. In 1840 when European settlers arrived, most of Wellington peninsula with the exception of Miramar and Thorndon Flat was covered in tall forest. The western and southern portions were uninhabited and had been so for some 20 years at least, following the defeat of Ngati Ira by invading northern tribes.
The forests seem to have been totally cleared in the first decades of European settlement, between 1840 and 1880 and sown to pasture. The earliest photographs of Island Bay (1890s) show pasture land on the hill slopes - with no logs or burnt trunks visible. Secondary scrub is apparent in some gullies, but by 1900 there was no longer any tall forest in Island Bay.